As a child, Laura Miller found herself enchanted by The Chronicles of Narnia. But she became disenchanted upon finding out that there are many Christian symbols throughout the books. Subtitled “A Skeptic’s Adventures in Narnia,” The Magician’s Book (Little, Brown and Company 2008) is based on the author’s relationship with the Chronicles throughout her life.
The book is divided into three sections. “Songs of Innocence” corresponds to her early days. It describes the relationship of children to fantasy. “Trouble in Paradise” talks about her rejection of the Chronicles after she finds out about their Christian source. It brings up the subject of Lewis’s prejudices and personal life. “Songs of Experience” is about her study of Lewis’s academic writings in relationship to the Chronicles.
The title, The Magician’s Book, is a reference to the book Lucy uses in The Voyage of the Dawn Treader to make the Dufllepods visible. The book contains a story that cannot be re-read, and which Lucy cannot remember later. However, the story has made such an impression that when she reads certain other stories in the future, they remind her of the story in the Magician’s book. For Miller, the Chronicles have become a book that will never be the same as it was when she first read it. But she does recognize the same feelings it evoked when she reads certain stories now.
Fans of Lewis may bristle as the writer lists what she views as some of Lewis’s prejudices. He was certainly not a perfect man, and although he lived in another time, we must wrestle with his views on other races and women. (However, see Are the Chronicles of Narnia racist and sexist?) While Miller certainly makes her views against Christianity known, she does not resort to ad homien attacks. There is much that believers can profit from if they will empathize a little with her views.
Toward the end of the book, there is a chapter titled “The Third Road.” It recounts an old Scottish ballad. There is a narrow road beset with thorns and briers–the path to righteousness. And there is the broad road lined with lilies–the path to wickedness. But there is also a third road, a beautiful road twisting through fern-covered hillsides–the road to Elfland. This road, says Miller,
“…leads neither to heaven nor to hell, and it promises a place where the relentless moral weighing that Christianity imposes upon every action in this world simply doesn’t apply.“
This is apparently how the author is able to reconcile herself to her love for Narnia. The otherworldliness of Narnia can be enjoyed, and the references to Christianity ignored. Miller references the writings of both C S Lewis and JRR Tolkien on mythology, and does an admirable job explaining their views. But what she does not wrestle with is their assertion that all myths point to Christ.
The Chronicles end in The Last Battle with a description of a New Narnia that is “more real” than anything they have yet experienced. Miller finds the perfection of this place boring. She contends that the lack of trouble and conflict means an end of stories. She would rather have the imperfections and the never-ending stories. However, the perfection of the hereafter does not mean it will be a time and place where nothing happens. A worthwhile story without any tension is difficult to comprehend, but that is part of why Heaven is so intriguing. Certainly the God who created us, and knows us better than we know ourselves, will have things for us to do that will be more enjoyable than any experience or story we encounter in this life.
But what about the here and now? When Christ talked about the Broad Way and the Narrow Way, he never said that the Narrow Way was “beset with thorns and briers” and that the Broad way was lined with lilies. Whatever road we choose, there will hardship along the way. But Christ did say that he came that we might have “life more abundantly.” Believers not only have Heaven to look forward to, but a perspective on life that is a reason for enjoying Earth in the here and now.